How should Catholic parents teach their kids about consent?
We don’t want to give the impression that we’ll wink at sexual misbehavior, as long as our kids reach adulthood without a police record, a pregnancy, or an STD. We want more for them than that. We utterly fail our children if we teach them only about consent, without any other understanding of what sexuality is for and why they are so valuable as human beings. Reducing sexual health to mere consent is just another form of degradation.
At the same time, we don’t want our kids to get a police record, an STD, or a unwed pregnancy. Or a damaged psyche, or a broken heart, or a shattered sense of self-worth. An education in consent is not enough, but we must teach them about consent.
But too often, Catholic parents dig in, just telling kids to save sex for marriage, period. Perhaps they teach their kids to avoid the occasions of sin like the saints, but they’ve never taught them how. They’ve never taught their kids what to do if they have, like billions of teenagers before them, gotten carried away by desire, or what to do if they themselves have good intentions but their boyfriends do not. They’ve never taught them how to navigate that minefield of conscience, desire, and external pressure. They send their daughters out entirely unequipped.
And so girls who want to be good are left to piece together some kind of dreadful “least bad” course of action with almost no information about what they can and should do in actual relationships. Teenage girls often put their own best interests last, in hopes of minimizing damage or offense for everyone else.
So here is what Catholic parents should teach their daughters about consent:
- It’s never too late to say “no” for any reason. You’ve done that thing before, with him or with another guy? You can still say “no.” You’ve done worse things already? You can still say “no.” You’ve done lots and lots of things, but not this particular thing? You can still say “no.” You’ve talked about this thing, even agreed to do this thing? You can still say “no.” You’re right in the middle of the thing and have changed your mind? You can still say “no.” It’s a little thing that no one could possibly object to, but you just don’t want to? You can still say “no.”
If you find yourself in the habit of encouraging sexual behavior over and over and over again, and then backing out over and over and over again, then maybe you’re being a jerk, and should think about how you’re spending your time, and how you’re treating your male friend. But that’s a separate issue that you can deal with later. Even jerks can say “no.” You can say “no” at any time for any reason, because you have no obligation to turn your body over to your boyfriend. Why would you?
2. Yes, he can stop. Of course he can stop. What is he, a defective robot? If he’s all worked up, it may be very difficult to stop, and he may be mad or offended or disappointed, but he has free will and he can stop. If he doesn’t stop when you tell him to stop, that is sexual assault. He. Can. Stop.
You’re not genuinely injuring a guy by stopping after one or both of you are aroused. You don’t have to sacrifice yourself on the altar of blue balls. If he’s man enough to ask for sex, he’s man enough to deal with a little disappointment.
3. There’s no such thing as being tricked into consenting. If you consent, you do it on purpose, consciously. If you didn’t realize you consented, or didn’t mean to consent, then you did not consent, and whoever tricked or coerced you is assaulting you, by definition.
4. A hymen is just a membrane. We hear a lot about protecting virginity, but sex is about so much more than vaginal penetration. There are non-PIV acts which feel important and powerful because they are — and they belong within marriage, just as much as intercourse does. You don’t have to let yourself be used for all kinds of absurd and degrading things just to protect that precious treasure of technical virginity. A hymen is just a membrane. You, on the other hand, are made in the image of God, and should not submit to degradation from anyone who professes to care about you.
5. Listen to your gut. If a situation feels weird or fishy, trust that God-given instinct and get the hell out. You don’t owe anyone an explanation. A firm “No, thank you, I’d prefer to do x” or “That won’t work for me, how about we do x instead?” is all you need. And if someone throws a tantrum over your alternative plans, you can be reasonably certain your good was not at the top of their list of priorities. A good man will value your comfort as well as your consent.
6. There is never any good reason for a guy to mention what his previous girlfriends were willing to do. Whether it’s a compliment (“I’m glad you’re not uptight like she was”) or a complaint (“All the other girls I’ve been with had no problem with such-and-such”), this is pure manipulation, meant to put you off balance, exert pressure, and make you feel like you have something to prove. It doesn’t matter if you’re different from every other girls in the entire universe. You are you, and if he can’t appreciate that, then he can go dangle.
7. Love doesn’t manipulate. It’s old school manipulative when he says “If you really loved me, you’d do such-and such.” It’s also manipulative if he turns it on its head by saying, “Let me show you how much I love you,” or “Why won’t you let me show my love for you by . . . ” Love isn’t about putting pressure on people. Love lets people be.
8. You never owe a guy sexual favors just because he does something nice for you. If a guy wants to spend time with you and you like him, be nice to him. But a date is not a contract. You’re not chattel, to be traded, no matter what he thinks he deserves.
And if you do hold the line and say no to “big” things, don’t feel like you then ought to compensate by agreeing to smaller things that also make you uncomfortable. Your comfort isn’t up for bargaining.
9. An adult man who wants sex or romance with you when you’re underage is a bad man. Full stop. You may be flattered, you may feel like you’re especially mature, and you may very much want what he’s asking for; but, by definition, this is assault. There’s a reason you cannot legally consent when you’re underage. An older man only wants an underage younger girl if there is something wrong with him. He’s very likely gone after other, maybe even younger girls, and will continue to do so. You should protect them by telling someone you trust.
10. If you’ve had sex, you’re not automatically in a relationship; you don’t owe him anything; and you’re not fated to be together. Sex makes you feel like there is a bond, but you have the power to break it at any time. It may hurt to disrupt that sensation of being in a relationship, but it may be the smartest thing you can do — the sooner, the better.
11. You don’t have to get married to someone just because of your sexual past together. Even if you’re pregnant. In fact, getting married because you “have to” could be grounds for a future annulment, if you got married because of pressure and a sense of obligation, rather than as a free choice. If you did something wrong, like choosing to have consensual sex with someone who’s not right for you, you can’t somehow redeem or erase that past sin by getting married. The past is the past. God wants you to have a good future.
12. It’s a bad mistake to have sex outside of marriage, but it’s not somehow more Catholic to refuse use a condom. Contraception is a sin, and so I cannot in good conscience say, “Yes, if you’re going to have sex, use a condom.” Even if your goal is to prevent the spread of disease and to prevent the conception of a potentially fatherless child, it’s not somehow less-bad to commit two mortal sins instead of one.
But some young Catholics will tell themselves that there is something noble or bracingly honest about having refusing to use a condom, even as they persist in seeking out unmarried sex. This is absurd. What are you doing? If you want to avoid sin, because it hurts you and your partner and cuts you off from God, then avoid sin. Don’t play games with telling yourself, “I’m sinning, but I’m doing it the Catholic way!” There is no such thing as sinning the Catholic way.
13. You’re not bad for wanting to have sex! Feeling strong sexual desire doesn’t prove that you’re a bad girl, or different from good Catholics. God has given us this desire for a reason. Sex is good, and the desire for sex is a normal, healthy desire. Your job is to figure out how to respond to your desire in a healthy and moral way. And no, it’s not easy. You will probably fail. Try again. But . . .
14. If you find that you cannot make yourself stop seeking out sex, then there’s probably something else wrong in your life, and you need help with identifying, addressing, and healing it. It’s normal and healthy to have a strong, hard-to-control libido when you’re young, but it’s neither normal nor healthy to feel driven and compelled to seek out sex with lots and lots of people. This is self-destructive behavior, likely with deep roots. It will be difficult to talk to someone about this, but you really do need help — psychological help, not just confession.
Some girls will also agree to unprotected sex as a way of accepting some kind of built-in punishment for their promiscuity, not realizing that the promiscuity itself is a symptom of psychological distress. Confession is helpful. It is likely not sufficient by itself.
15. If something bad happens, whether it was consensual or not, you’re not alone. The people who truly love you will not love you less just because you did something you shouldn’t do, and they certainly won’t love you less if something happened to you that shouldn’t have happened. If you have someone who truly loves you, that person will talk to you, or find you someone to talk to, or take you to the doctor, or take you to confession, or take you to a therapist, or do whatever you need so you can be in a better place than you are right now. Having had sex does not make you an outcast. You are young. All is not lost.
16. You’re not ruined, no matter what you’ve done or what others have done to you. You cannot be “damaged goods,” because you are not goods. You are a person. Even if you feel worthless right now, and even if other people say you are worthless, you do not and existentially cannot exist for the consumption of any other human being. Not your future husband, not anybody. You are a child of the living God.
Yes, your past will affect you. Yes, you are changed by your choices and by the choices of others. But if you have regrets, they can be forgiven. If you have wounds, they can be healed. You are not ruined. You cannot be ruined. As long as you are alive, there is hope.
Here’s the kicker. Much of what I’ve said above goes for married relationships, too. You can go to extremes, of course. Some men behave as if their wives can never say “no” once they are married; and some women behave as if their husbands must gain explicit permission for every thought, word, and deed. It often takes couples many years to understand each other well enough to find the right balance. Spouses can reasonably expect to have sex with each other if possible. But there is also such a thing as violating consent in a marriage. Marriage does not give one spouse the right to use the other spouse, sexually or otherwise.
So, Catholics, let’s get over our aversion to the word “consent.” Our kids need to know about consent in dating, and they’ll need to know it when they’re ready for marriage, too. It’s one more way to learn to love each other better.
Many thanks to my friends M.B., C.P., F.S., R.S., G.H., K.C., C.C., D.M., J.T., A.G., M.E., E.L., S.J., M.D., K.M., R.B., A.H., K.C., for helping me compile and refine this list.
Photo via Pexels (creative commons)